Michael Jackson: Michael Jackson wanted to live for 150 years, did not survive even after keeping a team of 12 doctors
At present, Hrithik Roshan is one of the most loved and most famous and popular actors in the world of Bollywood. Hrithik Roshan has worked in many films, through which he has attained new heights. Hrithik Roshan is a good actor as well as a great dancer. Hrithik Roshan, one of the dashing personality actors of Bollywood, is highly appreciated in his action films along with his performance.
Hrithik Roshan is one such actor who remains in the headlines for his professional life as well as his personal life. After separating from his wife Sussanne Khan, Hrithik Roshan is in the news these days for his relationship with Saba Azad. Both have been spotted several times on dinner dates and many videos of both of them holding each other’s hands also went viral, after which speculations started about their affair.
What is the truth behind Hrithik Roshan and Saba Azad’s relationship? Only time can tell this. But in the meantime, now another Hasina has expressed her desire to marry Hrithik Roshan. The beauty we are talking about is none other than former Miss India United Continents Gayatri Bharadwaj.
Actually, during an interview given to E-Times, Gayatri Bhardwaj talked about many things, on one of which she expressed her desire to marry Hrithik Roshan. She had said that “She wants to marry Hrithik Roshan. Gayatri Bhardwaj said that “I will marry Hrithik Roshan if he is ready to settle down again.”
When Gayatri Bhardwaj was asked this question during the rapid fire round of the interview, name the Bollywood actor you want to date and a Bollywood actor you would like to marry. Responding to this, Gayatri Bharadwaj said that “I would like to date Siddharth Chaturvedi.
But I don’t know if she is single or not? And I think I would like to marry Hrithik Roshan if he is ready to settle down again. She has been my childhood crush and hence can’t leave her.”
Let us tell you that Gayatri Bharadwaj is trying to make her mark in Bollywood. Gayatri Bhardwaj dreamed of becoming Miss India while in pre-nursery and on the strength of her hard work, she won the Femina Miss India United Continents 2018 crown. He has studied Dental Surgery. Gayatri Bharadwaj’s father is a pilot and her mother is a psychologist.
Gayatri Bhardwaj was seen in the first web series “Dhindora” in December 2020. In this his work was praised. Apart from this, she has also appeared in music videos. Now she is preparing to step into Bollywood. It is being told that she can be seen in a Bollywood film.
Everyone has to face some kind of trouble at some point in their life, there is such a time of trouble, which teaches a lesson to human beings, so today we are here to tell such a Hindi story, facing trouble. Going on, the story through which we can all take inspiration.
There was a deep friendship between Sohan and Mohan, both of them used to study together and both of them were also around in the same village, so both used to play and have fun with each other.
Sohan was very calm while Mohan was a bit mischievous but Sohan always used to understand Mohan that he should not do evil or else he can put himself in trouble but Mohan enjoyed doing devilishly so he used to act like Sohan. used to ignore the words,
It was a rainy day and now the school was also started, their school had to go a little far through the river path, Sohan and Mohan always used to go to school together.
It is a matter of one day when the school was off in the evening, all the children started going home, so when Mohan reached near the river, he realized the mischief and he went very near to the river. So due to the slippery Mohan suddenly slipped in the river and he started flowing in the river.
Seeing all this, all the children got scared and started shouting loudly, save, but there was no one except the children who could save Mohan from drowning in the river.
But his friend Sohan, working with his mind, immediately started throwing dry bass lying nearby in the river, so that many basses started swimming in the river at once, then he caught one bass firmly and made it towards Mohan, then Mohan in the river flow. Somehow caught the bass, then what was Sohan started pulling with all his strength and slowly Mohan came out of the river with the help of that bass and thus Sohan saved Mohan’s life.
So many other children had also called the villagers, they all praised Sohan’s bravery and then sent Mohan to the house after explaining not to do so further, since then Mohan stopped doing mischief, and then Sohan Sohan lived a laugh. Started.
From this short story, we come to know that there are many such moments in our life in which all of us do some kind of mischief, due to which either we get into trouble or other people have to suffer due to this. That is why we should never put anyone in trouble because of ourselves, nor should we do such mischief so that we get caught in some problem.
And there are many such turns in everyone’s life when his courage is tested and often in these situations we all lose our courage and then in that situation we are not able to take any concrete decision because suddenly it comes. In this trouble, our brain stops working.
But the people who are courageous, no matter how much trouble may come on them, but do not lose their courage and face these situations with great patience and bravery.
So that’s why no matter how much trouble we are in, we should not lose our patience and work with our mind and then if we work with patience, bad things can also become bad.
So how did you like this Motivational Story, please tell it in the comment box and also share it.
Indian National Flag History.
Indian national flag is a symbol of our independence. Waving our flag in the country means that the country is free. After independence, the first Prime Minister Jawaharlal Nehru had said, ‘The national flag is not only our freedom, but it is a symbol of the freedom of all the people of the country.’ According to Indian law, the national flag should be made of Khadi cloth. In the beginning, the national flag was used by the common citizens only on national days like Independence Day and Republic Day, they could not hoist it on other days. But after some time the union cabinet changed it and its use was started by the common citizens.
The Indian national flag is known by the name ‘Tiranga’, which means three colors. All three color planes are divided into equal parts. Saffron is at the top, white below it, and green at the bottom. The width and length of the tricolor are in the ratio 2:3. In the middle of the tricolor, there is a blue Ashoka Chakra on top of the white color, which has 24 stripes.
On August 15, India is going to celebrate the anniversary of independence. Various cultural programs will be held across the country on this day and the whole country will celebrate this day with the tricolor in hand. Since independence, the tricolor has been changed a total of 6 times. This is the sixth form of the current tricolor. Tricolor in India means Indian National Flag. In this article, we will know that when and when there were changes in the tricolor.
Importance of Indian National Flag
Our national flag reflects the culture, civilization, and history of our country. Our national flag waving in the wind shows the independence of our country. This flag is the proud pride of ourselves and our countrymen on being freed from the tyranny of the British along with the freedom of the citizens of our country. Our national flag has three important, therefore, which shows the integrity, unity, and valor of our country. We are proud that because of a country where heroes and great men were born.
Tricolor of India
what you know to be our national flag, this flag has a long journey. Along with this, there have been many changes in this tricolor as well. In independent India, it was made the national flag, but during the time of the British, different tricolors were hoisted. This flag has been designed after about 5 different tricolors, which today is the symbol of India.
Development of Tricolor:
It is very interesting to know that our national flag has gone through various changes since its inception. It was discovered or recognized during our national struggle for independence. The evolution of the Indian national flag went through several phases to reach the form it is today. Some of the historical milestones in the development of our national flag are as follows:-
The first national flag was hoisted on 7 August 1906 at Parsi Bagan Chowk (Green Park) in Calcutta, now known as Kolkata. This flag was made up of horizontal stripes of red, yellow, and green.
The second flag was flown by Madame Cama in Paris and some of the exiled revolutionaries with her in 1907 (according to some in 1905). This too was similar to the first flag except that it had only one lotus on the top strip but seven stars representing the Saptarishi. This flag was also displayed at the Socialist Conference held in Berlin.
The third flag came in 1917 when our political struggle took a definite turn. Dr. Annie Besant and Lokmanya Tilak hoisted it during the Home Rule Movement. This flag had 5 red and 4 green horizontal stripes one after the other and seven stars on it in the orientation of the Big Dipper. On the left and upper sides (towards the pillars) was the Union Jack. There was also a white crescent moon and star in one corner.
During the session of the All India Congress Committee which was held in Bezwada (now Vijayawada) in 1921, a young man from Andhra Pradesh made a flag and gave it to Gandhiji. It was made of two colors. Red and Green color represents the two major communities i.e. Hindu and Muslim.
Gandhi suggested that it should have a white stripe to represent the rest of India’s community and a moving spinning wheel to indicate the progress of the nation.
The year 1931 is memorable in the history of the flag. A resolution was passed to adopt the tricolor flag as our national flag. This flag, which is the ancestor of the present form, was saffron, white, and with Gandhi’s spinning wheel in the middle.
On 22 July 1947, the Constituent Assembly adopted it as the free Indian national flag. Its colors and their importance remained after independence. Only the Dharma Chakra of Emperor Ashoka was shown in place of the spinning wheel in the flag. Thus the tricolor flag of the Congress Party eventually became the tricolor flag of independent India.
Colors of the National Flag: The upper strip of the national flag of India has a saffron color which shows the strength and courage of the country. The white stripe in the middle is a symbol of peace and truth along with the Dharma Chakra. The lower green bar represents the fertility, growth, and purity of the land.
Ashoka Chakra: This wheel of religion is called the wheel of law, which is taken from the Sarnath temple built by the Mauryan emperor Ashoka in the 3rd century BC. The meaning of displaying this cycle is that life is in motion and stopping means death.
Epilogue: The Indian National Flag represents the hopes and aspirations of the citizens of India. It is a symbol of our national pride. Over the past five decades, many civilians including members of the Armed Forces have laid down their lives to preserve the glory of the Tricolor.
Indian National Flag history –
The national flag represents India’s long fight for independence and the national treasure. It is a symbol of the republic of independent India. A few days before the country became independent, on 22 July 1947, a meeting was organized regarding the constitution of independent India, where the national flag tricolor was presented in front of everyone for the first time. After this, from 15 August 1947 to 26 January 1950, the national flag was presented as the dominion of India. When the Constitution came into force in 1950, it was declared the national flag of an independent republic. The national flag was designed by Pingali Venkya.
This flag was conceived by Pingali Venkaiyananda. It was adopted in its present form during the meeting of the Constituent Assembly of India held on 22 July 1947, which was held on 15 August 1947, just a few days before India’s independence from the British. It was adopted as the national flag of India between 15 August 1947 and 26 January 1950 and was subsequently adopted by the Republic of India
History of all national flags of India –
The history of the national flag of India is associated with the pre-independence period. The national flag appeared in front of the people for the first time around 1904-06. At that time it was built by Sister Nivedita, an Irish disciple of Swami Vivekananda. After some time this flag came to be called Sister Nivedita Dhwaja. The colors of this flag were yellow and red. In which red color was a symbol of freedom fight and yellow color was a symbol of victory. On this, ‘Vonde Matoram’ which means Vande Mataram was written in the Bengali language. A picture of Lord Indra’s weapon Vajra and safe lotus was also made on it. The thunderbolt was a symbol of strength and the lotus was a symbol of purity.
After the creation of Sister Nivedita, in 1906, a new flag was created once again. It contained three colors, blue at the top, then yellow and red at the bottom. In this, 8 different types of stars were made in the blue stripe at the top. In the lower red stripe, there was a sun on one side and a half-moon and a star on the other side. Vande Mataram was written in the Pili belt in the Devanagari script.
In the same year, a slight change was made in this flag, it had only three colors, but those colors were changed. It had saffron, yellow and green colors, which was called the Calcutta flag. 8 half-bloomed lotuses were made on the top of it, hence it was also named the lotus flag. It was made by Sachindra Prasad Bose and Sukumar Mitra. This flag was hoisted on 7 August 1906 by Surendranath Banerjee at Parsi Bagan Square in Calcutta. At that time Bengal was partitioned, this demonstration was done in protest against that.
In 1916, a writer named Pingali Venkayya made a flag, in which his thinking of taking the whole country along was clearly visible. She also met Mahatma Gandhi and took his opinion. Gandhiji told him to add a spinning wheel to it. Pingali made the flag for the first time from Khadi cloth. In this, 2 colors were made from red and green and a spinning wheel was also made in the middle. Seeing this flag, Mahatma Gandhi rejected it, he said that red color is a symbol of Hindu, and green color is a symbol of the Muslim caste. The country does not seem to be united with this flag.
In 1917, Bal Gangadhar Tilak adopted the new flag as the national flag. The flag of the European country was also attached at the top of this flag, in the resting place, there were 5 red and 5 blue lines. These 7 stars, which are called Saptarishi, were made to show the religiosity of the Hindus. A crescent moon and a star were also made in it.
Mahatma Gandhi wanted the unity of the country to be clearly reflected in the national flag of India, due to which a flag was created. This flag also had 3 colors, white at the top then green at the last red. In this flag, the white color represented the minority of the country, green the Muslim caste, and red color the Hindu and Sikh caste. The spinning wheel was also added in the middle, which showed the unity of the entire caste. This flag was not adopted by the Congress party, but still, it remained a symbol of nationalism in the freedom struggle.
Some people were very angry with the communal interpretation of the flag. Keeping all these things in mind, the red color in the flag was changed to ocher. This color represents both Hindu Muslim caste. But after this, the people of the Sikh caste made a different demand to reveal their caste in the national flag. As a result, Pingali made a new flag, which had saffron at the top, then green at the end. It had a blue spinning wheel over a white one in the middle. It was passed in the Congress Party meeting in 1931, after which it became the official flag of the Congress.
When the country became independent in 1947, the country’s first president and committee chief, Rajendra Prasad, called a meeting to talk about the national flag. There everyone unanimously agreed to take their flag from the Congress. It was adopted with a change in that flag made in 1931. Ashoka Chakra replaced the spinning wheel in the middle. In this way, the national flag of our country was prepared.
Flag making work
The Bureau of Indian Standards (BIS) set the standard for the manufacture of the flag. He set every little thing related to its construction, such as its cloth, thread, color, its proportion, everything according to the rule, even the things related to its hoisting were also written in the rule.
Some important things related to the national flag –
Interesting fact –
In the judicial history of the country, a petition filed in the Madras High Court in the year 1993 caught the attention of not only Tamil Nadu but the entire country. The matter at its root would be seen as the highest inhuman cruelty in any humanitarian system in the world.
To go through the experience of that inhumanity, you can watch or Google Suriya’s film Jai Bhim. I also came to know for the first time through Suriya’s film about the Irula community and the horrors faced by them for centuries.
The horror is not like that either. Seeing this, even the hardest of hearts will be filled with hatred and personal remorse against inhumanity. Private because responsibilities and responsibilities are no longer collective.
For the first time after watching Jaibhim, the country’s politics, especially in Tamil Nadu, is deeply disappointed about Periyar’s achievements and the reason for this. That principle has to be accepted that our politics and system simply create symbols and make gods. We start worshiping Buddha as God but forget to follow his words.
We open a front against the mistakes and crimes of others but do not dare to question ourselves. And this is the reason that in the name of change, the governments keep tricking us year after year through symbols. If it is not so, then the Irula incident should not have been shown at least in Tamil Nadu.
This is the state which gave the first and most powerful ideological and political reaction against casteism. But what did he achieve 28 years ago in 1993? A scene from Jayabheem Tamil Nadu politics is transformed on the ideas of Periyar and Dr. Bhimrao Ambedkar. At the top of the power are the followers of Periyar.
The two factions of Dravidian politics continue to be in power and the most marginalized community in the same state—the Irula—doesn’t even qualify as human beings.
The story of the period in which the story of the film Jayabheem tells, at that time the advocate of Dravidian politics in Tamil Nadu’s power, J. Jayalalithaa was the chief minister. And in opposition was sitting Dravidian revolutionary M Karunanidhi. I’d like to apologize Both the leaders are dead but what were they doing then?
Based on the agenda on which Jayabhim has been made by director TJ Ganvel, one can argue that the Chief Minister was a Brahmin. But the question is who was in the opposition then? The battle for the Irula community in Chennai is being fought by a lawyer named Chandru (Suriya, Surya) with whom a handful of quack leftists are standing.
Where were the opposition factions based on Karunanidhi and Dravidian foundations? If they were, then why did Ganvel show it and it was not, then it was expected that he would tell the reason for it somewhere in Jaibhim.
It is a matter to think that in a state where Dravidian politics dominates both the sides and the opposition, who and what caste is the sarpanch of that state – whose power is available to politics and even big officers. He doesn’t look minor in any way. But Ganwell has not spoken on these things.
The absence of the role of the then Dravidian politics in the incident about which Jaibhim was woven directly confirms that Jaibhim is, in fact, an agenda-oriented and propaganda film. And no one can get rid of it other than the niggers. Because the politics of Tamil Nadu was completely under Dravidian ideology for many years before a community was being subjected to extreme inhumanity because of only minor caste.
Is it not to be accepted that due to all the social movements against casteism, there was a change in the sharing of power but it failed in its real purpose. Periyar remained just a symbol for Dravidian politics. And as a result of this, in the wind of ideological change, some of the upper castes were replaced by the lower caste castes or they also joined the same wind by sharing power with some of the lower rung castes and they all joined together.
That change was never allowed to go down to a certain extent. In fact, his character also rested on the same foundation on which his politics was built. This is a legitimate question, on which instead of a solid debate, arguments are made like in Jai Bhim. And after watching Jaibhim, the reason for the formation of these things in my mind are the following seven questions.
These questions also become important in the sense that Mandal Commission was implemented in the country. And all the parties of Tamil Nadu were in his advocates. Even the parties who took the path of separatism in the name of Tamil identity did not feel that the Irula community was also a part of the same identity they do politics.
As a film on a sensitive subject, Jayabheem’s texture appears to be very modest compared to other Tamil films that had come before it until recently in terms of ideology. Other Tamil films on caste supremacy do not have such veils.
The bitter reality of caste cannot be denied. But the then politics and its syndicate, which comes out as the biggest reason behind that incident, made it not equivocal but disappeared. What did Ganwell think? The whole incident of 1993 was mass passivity. Ganwell stuck him at one point and threw dust directly in the eye. And now for the same he also wants to congratulate on his back.
After all, for how long will we keep away from collective responsibilities and work to make people fool and provoke them by fabricating unnecessary things and symbols. This is not a cure. Canwell didn’t really try to explain the things behind what happened 28 years ago. Didn’t want to do it. That is why despite the court’s just decision on the mistake committed 28 years ago, no one is ready to fix collective responsibility.
Ganvel’s effort against caste through Jayabhim is similar to the way that today if someone says that the British would have lived in India for 100 more years, then the modern development of the country would have been much better than the current level. Or that Jawaharlal Nehru becoming Prime Minister is responsible for the increased petrol prices.
Those who think that Ganvel has made a scathing attack on the casteist syndicate of the society and the power system on humanitarian grounds through Jayabheem, in fact, are people involved in the business of hatred based on casteism. They do not advocate an end to the supremacy of any caste but are parallel people looking for personal opportunities in the domination of another caste. Canwell forgot that in the caste system the experience of suffering of every caste is completely different from the others. Sufferings cannot be put in a line.
Jab Main Badal Ban Jau mp3 song download mr jatt is a song that has been sung by the great artist Mr.Payal Dev, Stebin Ben. The music of the song has been given by Payal Dev. This song’s lyrics are penned down by Kunaal Vermaa. The video is directed by Aditya Datt.
Title: Baarish Ban Jaana
Album: Baarish Ban Jaana
Singer: Payal Dev, Stebin Ben
Category: Hindi Single
Duration: 3 Mins 20 Secs
Tags : Payal Dev,Stebin Ben
Song Genre: Latest Hindi Songs Download
Song Upload date: June 18, 2021
Meri Kismaton Ko
Mile Haath Tere
Phir Se Lakeerein
Dekha Tumhe To
Aisa Laga Hai
Jaise Ye Aankhein
Rahein Umr Bhar
Tu Meri Mai Tera
Jab Mai Baadal Bann Jaaun
Tum Bhi Baarish Bann Jaana
Jo Kam Pad Jaayein Saasein
Tu Mera Dil Ban Jana
Rimjhim Saawan Ki Boondein
Tu Har Mausam Barsana
Jo Kam Pad Jaayein Saasein
Tu Mera Dil Ban Jana
Mere Labon Se
Aaye Kabhi Bhi
Ho Naam Pehla Tera
Meri Zubaan Pe
Mu Mod Le Par
Har Pal Tu Rehna Mera
Bas Ye Dua Hai
Banaa Lungi Main
Ab Tujhe Hi Khuda
Jab Mai Baadal Bann Jaaun
Tum Bhi Baarish Bann Jaana
Jo Kam Pad Jaayein Saasein
Tu Mera Dil Ban Jana
Rimjhim Saawan Ki Boondein
Tu Har Mausam Barsana
Jo Kam Pad Jaayein Saasein
Tu Mera Dil Ban Jana
Trouble in Downloading: if the Download link not working, when long click on the download link and open in new tab or Search by song name